Jesus Didn’t Speak English — He Spoke Aramaic.
The words we know today as the “Lord’s Prayer” have traveled a long journey — through Greek, Latin, and countless English translations. But originally, Jesus spoke Aramaic, a language rich in poetic nuance, symbolic layers, and deep spiritual resonance.
To offer a more holistic perspective, I’ve gathered a selection of different versions of this sacred prayer — including translations that return to its original Aramaic roots.
Take a moment. Breathe. Let yourself feel the difference — and the depth — of these timeless words.
Enjoy the resonance. Rediscover the meaning.
THE ARAMAIC PRAYER OF JESUS
translated from Aramaic by Saadi Neil Douglas-Klotz of the Sufi Order of the West
The „Aramaic Prayer of Jesus“ offers a fresh and deeply spiritual perspective on the well-known „Lord’s Prayer,“ restoring its original poetic and mystical depth. Unlike traditional English translations based on Greek or Latin texts, this version returns to the language Jesus actually spoke – Aramaic – a Semitic language rich in layered meaning, sacred metaphor, and inner resonance.
In this rendering, each line becomes a meditation, inviting the reader into a more embodied and heart-centered experience of the prayer. Rather than conveying rigid dogma, it opens pathways to intimacy with the Divine through breath, sound, and silence – resonating strongly with both Sufi mysticism and universal spirituality.
Saadi Neil Douglas-Klotz, a renowned scholar and spiritual teacher of the Sufi Order of the West, brings to the translation a profound sensitivity to both linguistic nuance and the contemplative traditions that unite East and West. His work invites seekers of all paths to rediscover the voice of Jesus as a mystic and teacher of unity, compassion, and inner awakening.
THE ARAMAIC PRAYER OF JESUS
O, Birther of the Cosmos, focus your light within us – make it useful
Create your reign of unity now
Your one desire then acts with ours,
As in all light,
So in all forms,
Grant us what we need each day in bread and insight:
Loose the cords of mistakes binding us,
As we release the strands we hold of other’s guilt.
Don’t let surface things delude us,
But free us from what holds us back.
From you is born all ruling will,
The power and the life to do,
The song that beautifies all,
From age to age it renews.
I affirm this with my whole being.
Mystics in all ages and cultures describe the self as infinite, stable and ever-present phenomena. Modern physics describe the world as a self-moving, self-designing pattern, an undivided wholeness, a dance. We, as a society, relate to the self mostly as an individual, unique, time bound form. Our common sense, as individuals and society, hasn’t caught up with this picture and it still based on long-held biases and stories. The Earth is clearly round but we still act as if it was flat…
We live at the dawn of a scientific revolution, every day brings new findings from a wide range of scientific disciplines about what it means to be human. Modern science now gives us the detailed descriptions of the mechanisms our brain needs to construct what we call the self.
Read More →
Till the consciousness of duality is completely dispelled, you cannot act in the infinite consciousness; you cannot even understand it, even as one standing in the sun does not know the coolness of the shade of a tree.
In the infinite consciousness, in every atom of it, universes come and go like particles of dust in a beam of sunlight that shines through a hole in the roof. These come and go like ripples on the ocean. Vasistha
Wir haben zum Ewigen keinen anderen Zugang als durch den Augenblick,
in dem wir leben. Herbert von Hoemer
Worauf konzentrieren wir uns? Auf Vergangenes, auf Künftiges? Oder auf den gegenwärtigen Moment? Es dürfte kein Zweifel bestehen, dass wir am meisten bei uns selbst sind, wenn wir aus der Gegenwart nicht abschweifen. Dann nehmen wir unseren Körper wahr, dann sind wir offen für sämtliche Geräusche, Gerüche und Eindrücke um uns herum. Dann fühlen wir. Dann sind wir erfüllt. Wir sind auch eingebettet. Wir sind – sofern wir dies annehmen können – geborgen im Hier und Jetzt, auf diesem Fleck unseres blauen Planeten im Universum. Inwiefern hat das etwas mit dem Ewigen zu tun? Nun, dieser Augenblick ist einer von unzählig vielen, die es seit Entstehen unserer Erde gab, die es auch künftig geben wird. Man kann diese Milliarden von Jahren und Erdumdrehungen eine Ewigkeit nennen.
Im Kontinuum der Menschheitsgeschichte haben wir als Individuum unseren eigenen Platz. Das darf uns mit Ehrfurcht für die ewige Lebenskette und zugleich mit Demut erfüllem. Während alles, woran wir denken, weiter nichts als Vorstellung bzw. Erinnerung ist, pulsiert das wahre Leben im jeweiligen Augenblick. Im Jetzt spüren wir es – und uns.
Quelle: @Imulse
by Carter Phipps (German translation see below)
As I was researching my book, Evolutionaries, I made an interesting observation: This is not a world built for generalists. It is a world built for specialists. What‘s valued intellectually is specialty knowledge“”expertise on the mechanics of eukaryotic cells or the chemistry of black holes or the life cycles of ant colonies. Even within individual disciplines, the drumbeat of specialization takes precedence over broader systems of knowledge. It‘s not enough to be a physicist; one is a particle physicist or a quantum loop theorist or a string theorist. It‘s not enough to be an historian; one is an expert on Renaissance social customs or South Asian political dynamics in the eighteenth century. Indeed, the degree of specialization in our collective knowledge base is both stunning in its depth and detail and frightening in its increasing fragmentation.
“Most educated people at the beginning of the twenty-first century consider themselves to be specialists.“ Writes Craig Eisendrath. “Yet what is needed for the task of understanding our culture‘s evolution, and of framing a new cultural paradigm, is the generalist‘s capacity to look at culture‘s many dimensions and to put together ideas from disparate sources.“
The people I have come to call “Evolutionaries“ are generalists for this very reason. Their critical insights are a result of thinking as a generalist must think“”with a passionate but broad curiosity that fans out across culture and sees connections, patterns, transitions, and trends where others only see discrete facts and details. An Evolutionary must be able to look at the movements of nature, culture, and cosmos as a whole, yet without denying the infinite detail that surrounds us.
