NASA is so sure the world won’t come to an end on Dec. 21, 2012, they have already released this news item for the day after.
Dec. 22, 2012: If you’re reading this story, it means one thing: The World Didn’t End Yesterday.
According to media reports of an ancient Maya prophecy, the world was supposed to be destroyed on Dec. 21, 2012.
Apparently not.
„The whole thing was a misconception from the very beginning,“ says Dr. John Carlson, director of the Center for Archaeoastronomy. „The Maya calendar did not end on Dec. 21, 2012, and there were no Maya prophecies foretelling the end of the world on that date.“
For more see here…
Come rain or shine, 88-year-old Bermudian Johnny Barnes devotes six hours every day to an endearing traffic ritual that has made him one of the island’s most cherished citizens.
See for more at the www.globalonenessproject.org
In the last century, a tourist from the States visited the famous Polish rabbi, Hofetz Chaim. He was astonished to see that the rabbi‘s home was only a simple room filled with books. The only furni-ture was a table and a bench.“Rabbi, where is your furniture?“ asked the tourist. “Where is yours?“ said Hofetz. “Mine? But I‘m passing through. I‘m only a visitor here.“
„So am I.“ Anthony de Mello
„…You evoke light out of the universe, in the same way you, by nature of having a soft skin, evoke hardness out of wood. Wood is only hard in relation to a soft skin. It‘s your eardrum that evokes noise out of the air. You, by being this organism, call into being this whole universe of light and color and hardness and heaviness in everything.“ ~Alan Watts
Das Buch von Gabriel Looser “Wohin geht die Seele?“ behandelt eine uralte Frage der Menschheit. Ein erster Teil wendet sich überlieferten Traditionen zu (Juden-, Christentum und Islam sowie dem tibetischen Buddhismus, dem alten Ägypten und den Mayas) und findet hier bedeutsame, oft bis heute gültige Aussagen über unser Menschsein. Im zweiten Teil geben Nahtod-Erfahrungen Einblicke in das, was Menschen im Sterben erleben. Immer wieder stellt sich aber die Frage, was uns alte Traditionen noch sagen können, oder wo wir für uns heute neue, eigene Antworten finden müssen.
